SIMPLIFIED ISLAMIC QUIZ: 300 Islamic Questions and answers for seekers of knowledge

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To respond to people’s needs by offering advice and answers based on evidence from religious texts. The problem was that al-Sadiq was thought to have designated his son Isma'il as his successor -- but Isma'il had died about a decade before his father. To the people who were to become Isma'ilis, this didn't matter: Isma'il had a divine mandate to be his father's successor, and so he was, whether he was in heaven or on earth. Isma'il was the next Imam after al-Sadiq, and Isma'il's son Muhammad was the next Imam after Isma'il. To the people who would become Twelvers (now the largest Shi'ite sect), however, Isma'il's early death proved that he was never meant to succeed his father; the Imamate therefore passed to his younger brother, Musa. Amina Wadud, author of the books Qur’an and Woman and Inside the Gender Jihad and co-founder of the organization Sisters in Islam

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Every other Friday, we try to feature a new theme which will uplift our spirituality. Our themes mostly focus on the universal values such as compassion, patience, love and so on. There are also many female Muslim scholars of Islam as well as renowned academics in related fields at leading universities today, including these examples: We believe that God created us all with the diversity of race, religion, language, and belief to get to know one another, respect one another, and uphold our collective human dignity. Ingrid Mattson, professor of Islamic studies and holder of the London and Windsor Community Chair in Islamic Studies at Huron University College at the University of Western Ontario in London, Ontario However, many people choose the holy month to reduce the hours spent on entertainment, preferring instead to focus on studying the Quran.

They will then not eat or drink until sunset, when they will have iftar, the meal which breaks the fast. The Arabic word kafir (plural kuffar) is sometimes translated as “infidel”. A more common translation of the word is “disbeliever” or “unbeliever”. In the Qur’an, kafir usually refers to a person who not only rejects the beliefs of Islam but also takes a hostile stance toward Muslims and their religion; it is used primarily to refer to the Meccans who did not accept the adoption of a new religion by their kinsmen and persecuted and fought against the growing Muslim community. In modern Arabic, kafir is often used to mean simply “non-Muslim,” without any negative connotation. Though both Sunnis and Shi’as revere and respect the descendants of the Prophet Muhammad, many Shi’a’s consider the rulings of the twelve Imams a primary source having a status similar to that of the aforementioned sources. Other sources may exist for different Muslim sects.

Muslim Extremists

Wherever possible, we indicate which of these principles is the basis for our responses to these questions. Values section on the other hand is very special. We created it for only one thing in mind; to create a peaceful corner that features just inspiring and uplifting material, focused around Universal Values to be reflect upon -- at a time never needed more desperately than now As in other faith traditions, Muslim scholars have developed varied positions and responses to the numerous questions and issues that have been raised and discussed over the past 1400 years in the various lands where Islam is practiced. These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age. There are about fifty countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures). There are also sizeable Muslim minorities in many other countries, including the United States and virtually all the countries of Europe, that are living Islam in their own unique situations. These Muslim communities have a variety of cultures and histories and live in varied social, cultural, and political circumstances, all producing significant variety in the way that they understand and practice Islam. In addition, there are various sects among Muslims, most notably Sunni and Shi’a, as well as various groups within each major sect. These differences in varieties of Islamic understanding and practice also reflect Muslim scholars’ long tradition of recognizing the diversity of peoples and circumstances and the opinions that should reflect that reality of diversity as well as of our shared humanity.